Item sets

1815 - 1819
1815 - 1819
Date Range: 1815 - 1819
1820 - 1824
1820 - 1824
Date Range: 1820 - 1824
1825 - 1829
1825 - 1829
Date Range: 1825 - 1829
1840 - 1844
1840 - 1844
Date Range: 1840 - 1844
1845 - 1849
1845 - 1849
Date Range: 1845 - 1849
Early Chartism
Early Chartism
The origins and activities of the early chartist movement that emerged in 1838
Country overviews and timelines
Country overviews and timelines
Country overviews and timelines
Insurrection in the UK in 1820
Insurrection in the UK in 1820
From protest to insurrection
Lyon
Lyon
A major site of conflict in the French Revolution, Lyon became a major centre for conflict and unrest again in the 1830s.
Rebecca
Rebecca
Discover the tumults of South Wales from 1839-44
Songs of Protest
Songs of Protest
Songs of protest from across Europe Isidaore Pils's later re-imagining of the impact of Rouget de Lisle's singing of the Marseillaise, for all its fictive quality, captures an important truth about song in our period: it is a major medium by which to engage and move men and women. And for many people, the popular song remained a source of news, a detached representation of events of the day, a source of reflection on the vagaries of history, and a medium for questioning and testing the resilience of the status quo. In Britain, popular songs could be high or low and could move across performance spaces and between very different audiences. They could become firmly positioned with radical implications - such as the Irish Erin-go-bragh; or emerge, ephemerally rise and then sink with little trace. Tunes might similarly be firmly linked to particular songs, but could also be used (as with Derry Down) across the political spectrum, and be found endless parodied or become vehicles for new inspiration. The Vicar of Bray, about a vacillating and opportunistic clergyman in the early 1700s, can be found parodied in relation to socialist ideas late in the 19th century. What we have less sense of is the extent to which national traditions of singing, playing and circulating songs were essentially similar or different. It seems likely that predominantly rural communities would function differently from the major urban areas. But the scurrilous and bawdy song culture that eluded the police in Paris in the reign of Louis XVI does not seem exactly mirrored in Britain. And the political resonances and impact of high culture in Europe - the Belgian Revolution of `1830 was sparked by a stirring song about liberty in a performance in Brussels, and the Italian Risorgimento was partly communicated through the medium of opera - seem also to have varied greatly. This collection cannot do justice to the sheer variety of material available, but it does something to indicate the importance of song both to mark, to commemorate, and inspire forms of protest.